Strip searches in prisons – what is reasonable?

Strip searches in prisons – what is reasonable?

I’ve written two articles as a guest blogger for the NZ Council of Civil Liberties, on how the Department of Corrections conducts strip searches in prisons. The first of these articles has just been published, the second will be up in a few days. You can read the full article over on their website: Strip searches in prisons – what is reasonable?

Here’s an excerpt:

In New Zealand prisons, corrections officers conduct strip searches of prisoners in order to find contraband items such as drugs and weapons. Recently, the Department of Corrections has released information regarding how they have been conducting strip searches in response to two requests made under the Official Information Act. I believe their response to these two requests is cause for concern.

Strip searches are clearly invasive, and it’s clear that there is the potential for them to be abused, so it’s important that there are appropriate restrictions placed on them in the law and that the Department of Corrections is held accountable for administering them appropriately.

In March, an OIA request regarding strip searches in New Zealand prisons was sent to the Department of Corrections by Ti Lamusse, a member of the activist group No Pride in Prisons.

I happened to see this request, which was made publicly via the website, and the response to it raised more questions in my mind. Mx Lamusse’s request asked several questions, two of which were:

  • How many strip searches are conducted?
  • How many strip searches find anything?

Corrections released month by month data for the number of strip searches conducted and the number of contraband items found through strip searches, from June 2011 until June 2015…

Keep reading

Why Same-Sex Marriage Should Be Legal

The NZ Herald has published an article about the result of an unscientific internet poll on whether or not same-sex marriage should be legalised. Ignoring the obvious issues with lending credence to the results of a self-selecting internet poll, I’d like to focus on one quote from the article in particular:

Opponents of gay marriage say the jump shows people are waking up to the negative social effects of changing the Marriage Act.

In typical Herald style, no source is given for this assertion, but I’ll be nice and not dwell on that failure either.

What I’d like to talk about is that there are no “negative social effects” of allowing same-sex marriage. In fact, many states around the world have legalised same-sex marriage and the very fabric of their society disappointingly failed to unravel in the aftermath.

To the great surprise of homophobes everywhere the only effect of legalising same-sex marriage is same-sex couples getting married. Of course, this fact is conveniently ignored when the laws of their own country are being considered; they all seem to believe that their home is the one place that finally won’t be able to handle the unending horror of some other couples getting married while happening to not be of opposing sexes.

Of course, all of the arguments against allowing same-sex marriage fall flat pretty quickly.

The claim that marriage is somehow intended to be for procreation is bizarre considering that it’s obviously not immoral for infertile people to get married, and that having menopause before you have kids doesn’t mean you also have to have a divorce.

The claim that children need a mother and a father similarly falls flat when you observe not only that single parents are commonplace but that same-sex couples seem to do just fine as parents. For example, to quote a 2008 review by Charlotte J. Patterson published in the journal Child Development1:

To date, however, there is no evidence that the development of children with lesbian or gay parents is compromised in any significant respect relative to that among children of heterosexual parents in otherwise comparable circumstances.

Opponents of marriage equality often also argue that, if a child’s parents are gay, the child might also grow up to be gay. I’m tempted to look up the evidence to see whether or not this claim is true but to be honest I don’t think it matters. So what if legalising same-sex marriage makes being openly gay more common? It’s not as though it will eventually lead to everyone being gay, just like how opposite-sex marriage being legal hasn’t made everyone straight, so we hardly need to worry about humanity dying out because no one’s making babies any more.

The claim that legalising same-sex marriage has negative effects on society in general is pretty obviously untrue when you observe the countries that have legalised same-sex marriage. For example, take a look at Norway, Sweden, Iceland, Denmark, Spain, Canada, Netherlands, and Portugal. Despite having legalised same-sex marriage, these 8 countries (out of 11 which I believe have currently legalised same-sex marriage) are all in the top 20 of The Economist‘s 2005 Quality of Life Index2.

Sure, legalising same-sex marriage might piss off some homophobes, but’s that’s no more worth considering than the argument that apartheid shouldn’t have been abolished because it could piss off some racists.

Another common argument is that marriage has traditionally been defined as between a man and a woman so it can’t be changed because mumble mumble… This is quite simply trying to avoid thinking too much so you can maintain your unsupported biases. If an established idea is challenged you don’t get to ignore the challenge because the idea is already established. Instead you must re-evaluate the idea in light of the challenge in order to determine if it still appears to be worth supporting.

Ideas worth supporting must have more than just tradition to stand upon. Other traditional ideas about marriage, like a wife being her husband’s property and interracial marriage being prohibited and supposedly immoral, have previously been abandoned and now (rightly) seem abhorrent to modern society.

The typical fundamentalist rantings about homosexual behaviour being prohibited by their religious book are bizarre enough that I’d hope not to even have to bother responding to it, but I’m not quite naive enough to think that’s the case. In the words of Gregory House, “I don’t have time to talk you out of your religion”, so instead of bloating this post with anti-apologetics I’ll settle for thanking those bigots for making it so easy to point out that religion is not a reliable source of moral advice. For all I care a church can be as bigoted as it wants, but a secular government can’t.

One final argument, which I think is one that finally gets close to the real issue at hand, is that marriage is a religious institution, so it’s not a government’s business to mess with it. Honestly, I think this argument might have been enough one day, but not today. The reason it no longer holds water is that the premise on which it rests – that marriage is solely a religious institution – is no longer true. Marriage is a public service, provided by the government, and a secular government has no business telling its citizens they don’t have a right to a public service because they or their partner are the wrong sex. As I said earlier, for all I care a church can be as bigoted as it wants, but a secular government can’t.

If marriage were still solely a religious institution several aspects of modern society would be quite different. Surely people with no religion, such as myself, would not be allowed to get married. Also, a secular government would have no business giving special rights to married couples, as this would be discriminating based on religion. I also think that, were that the case, making civil unions available to all couples would be a valid approach for a government to provide equality. However, the fact that marriage is not solely a religious institution, but a social service, means this is not enough. “Separate but equal” is not equal.

It’s worth noting that, as a result of the select committee’s report, New Zealand’s Marriage Amendment Bill has been amended so that marriage celebrants will not have to conduct marriages of same-sex couples if it offends their religious sensibilities.